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WOMENS’ RIGHTS IN WORLD PERSPECTIVE

WOMENS’ RIGHTS IN WORLD PERSPECTIVE

Women’s rights around the world are an important indicator of understanding global well-being. Many may think that women’s rights are only an issue in countries where religion is law, such as many Muslim countries. Or even worse, some may think this is no longer an issue at all.

BACKGROUND

The importance of the question of violence against women was emphasized over the last decade through the holding of several expert group meetings sponsored by the United Nations to draw attention to the extent and severity of the problem.

In September 1992, the United Nations Commission on the Status of Women established a special Working Group and gave it a mandate to draw up a draft declaration on violence against women.

The following year, the United Nations Commission for Human Rights, in resolution 1993/46 of 3 March condemned all forms of violence and violations of human rights directed specifically against women.

The World Conference on Human Rights, held in Vienna in June 1993, laid extensive groundwork for eliminating violence against women. In the Vienna Declaration and Programme of Action, Governments declared that the United Nations system and Member States should work towards the elimination of violence against women in public and private life; of all forms of sexual harassment, exploitation and trafficking in women; of gender bias in the administration of justice; and of any conflicts arising between the rights of women and the harmful effects of certain traditional or customary practices, cultural prejudices and religious extremism.

The document also declared that “violations of the human rights of women in situations of armed conflicts are violations of the fundamental principles of international human rights and humanitarian law”, and that all violations of this kind — including murder, systematic rape, sexual slavery and forced pregnancy — “require a particularly effective response”.

The issue of the advancement of women’s rights has concerned the United Nations since the Organization’s founding. Yet the alarming global dimensions of female-targeted violence were not explicitly acknowledged by the international community until December 1993, when the United Nations General Assembly adopted the Declaration on the Elimination of Violence against Women.

Until that point, most Governments tended to regard violence against women largely as a private matter between individuals, and not as a pervasive human rights problem requiring State intervention.

In view of the alarming growth in the number of cases of violence against women throughout the world, the Commission on Human Rights adopted resolution 1994/45 of 4 March 1994, in which it decided to appoint the Special Rapporteur on violence against women, including its causes and consequences.

As a result of these steps, the problem of violence against women has been drawing increasing political attention.

WHAT IS GENDER BASED VIOLENCE

The Declaration on the Elimination of Violence against Women is the first international human rights instrument to exclusively and explicitly address the issue of violence against women. It affirms that the phenomenon violates, impairs or nullifies women’s human rights and their exercise of fundamental freedoms.

The Declaration provides a definition of gender-based abuse, calling it “any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or in private life”.

The definition is amplified in article 2 of the Declaration, which identifies three areas in which violence commonly takes place:

• Physical, sexual and psychological violence that occurs in the family, including battering; sexual abuse of female children in the household; dowry-related violence; marital rape; female genital mutilation and other traditional practices harmful to women; non-spousal violence; and violence related to exploitation;
• Physical, sexual and psychological violence that occurs within the general community, including rape; sexual abuse; sexual harassment and intimidation at work, in educational institutions and elsewhere; trafficking in women; and forced prostitution;
• Physical, sexual and psychological violence perpetrated or condoned by the State, wherever it occurs.

SAFE GUARDS FOR WOMEN

In recent years some countries have taken significant steps towards improving laws relating to violence against women. For example:

• In July 1991, Mexico revised its rape law in several important ways. A provision was eliminated that allowed a man who rapes a minor to avoid prosecution if he agrees to marry her. Now judges are required to hand down a decision regarding access to an abortion within five working days.
• On 9 June 1994, the Organization of American States adopted the Inter-American Convention to Prevent, Punish and Eradicate Violence against Women (also called Convention of Belém do Parà), a new international instrument that recognizes all gender-based violence as an abuse of human rights. This Convention provides an individual right of petition and a right for non-governmental organizations to lodge complaints with the Inter-American Commission of Human Rights.
• In Australia, a National Committee on Violence against Women was established to coordinate the development of policy, legislation and law enforcement at the national level as well as community education on violence against women.
• In 1991, the Government of Canada announced a new four-year Family Violence Initiative intended to mobilize community action, strengthen Canada’s legal framework, establish services on Indian reserves and in Inuit communities, develop resources to help victims and stop offenders, and provide housing for abused women and children.
• In Turkey, a Ministry of State for Women was established whose main goals are, among others, to promote women’s rights and strengthen their role in economic, social, political and cultural life. Legal measures are being adopted towards the elimination of violence against women. The establishment of special courts to deal with violence is envisaged. Psychological treatment for abused women is also planned, along with the establishment of women’s shelters around the country. Specially trained female police officers could provide assistance to victims of violence.
• In Burkina Faso, a strong advertising campaign by the Government as well as television and radio programmes on the unhealthy practice of genital mutilation were launched to educate and raise public awareness about the dangerous consequences of such an “operation”. A National Anti-Excision Committee was established in 1990 by the present head of State. Today, the practice of genital mutilation has been eliminated in some villages of Burkina Faso. In others, there has been an incredible drop in the number of girls excised: only 10 per cent of the girls are excised compared to 100 per cent 10 years ago.
• Some countries have introduced police units specially trained for dealing with spousal assault. In Brazil, specific police stations have been designated to deal with women’s issues, including domestic violence. These police stations are staffed entirely by women.

Professor of anthropology, Richard Robbins also notes that

At the same time that women produce 75 to 90 percent of food crops in the world, they are responsible for the running of households. According to the United Nations, in no country in the world do men come anywhere close to women in the amount of time spent in housework. Furthermore, despite the efforts of feminist movements, women in the core [wealthiest, Western countries] still suffer disproportionately, leading to what sociologist refers to as the “feminization of poverty,” where two out of every three poor adults are women. The informal slogan of the Decade of Women became “Women do two-thirds of the world’s work, receive 10 percent of the world’s income and own 1 percent of the means of production.”

CONVENTION ON THE ELIMINATION OF ALL FORMS OF DISCRIMINATION AGAINST WOMEN

Adopted and opened for signature, ratification and accession by General Assembly resolution 34/180 of 18 December 1979

Entered into force: 3 September 1981, in accordance with article 27 (1)

The States Parties to the present Convention,

Noting that the Charter of the United Nations reaffirms faith in fundamental human rights, in the dignity and worth of the human person and in the equal rights of men and women,

Noting that the Universal Declaration of Human Rights affirms the principle of the inadmissibility of discrimination and proclaims that all human beings are born free and equal in dignity and rights and that everyone is entitled to all the rights and freedoms set forth therein, without distinction of any kind, including distinction based on sex,

Noting that the States Parties to the International Covenants on Human Rights have the obligation to ensure the equal rights of men and women to enjoy all economic, social, cultural, civil and political rights,

Considering the international conventions concluded under the auspices of the United Nations and the specialized agencies promoting equality of rights of men and women,

Noting also the resolutions, declarations and recommendations adopted by the United Nations and the specialized agencies promoting equality of rights of men and women,

Concerned, however, that despite these various instruments, extensive discrimination against women continues to exist,

Recalling that discrimination against women violates the principles of equality of rights and respect for human dignity, is an obstacle to the participation of women, on equal terms with men, in the political, social, economic and cultural life of their countries, hampers the growth of the prosperity of society and the family and makes more difficult the full development of the potentialities of women in the service of their countries and of humanity,

Concerned that in situations of poverty women have the least access to food, health, education, training and opportunities for employment and other needs,

Convinced that the establishment of the new international economic order based on equity and justice will contribute significantly towards the promotion of equality between men and women,

Emphasizing that the eradication of apartheid, all forms of racism, racial discrimination, colonialism, neocolonialism, aggression, foreign occupation and domination and interference in the internal affairs of States is essential to the full enjoyment of the rights of men and women,

Affirming that the strengthening of international peace and security, the relaxation of international tension, mutual cooperation among all States irrespective of their social and economic systems, general and complete disarmament, in particular nuclear disarmament under strict and effective international control, the affirmation of the principles of justice, equality and mutual benefit in relations among countries and the realization of the right of peoples under alien and colonial domination and foreign occupation to self determination and independence, as well as respect for national sovereignty and territorial integrity, will promote social progress and development and as a consequence will contribute to the attainment of full equality between men and women,

Convinced that the full and complete development of a country, the welfare of the world and the cause of peace require the maximum participation of women on equal terms with men in all fields,

Bearing in mind the great contribution of women to the welfare of the family and to the development of society, so far not fully recognized, the social significance of maternity and the role of both parents in the family and in the upbringing of children, and aware that the role of women in procreation should not be a basis for discrimination but that the upbringing of children requires a sharing of responsibility between men and women and society as a whole,

Aware that a change in the traditional role of men as well as the role of women in society and in the family is needed to achieve full equality between men and women,

Determined to implement the principles set forth in the Declaration on the Elimination of Discrimination against Women and, for that purpose, to adopt the measures required for the elimination of such discrimination in all its forms and manifestations,

CONCLUSION-

Violence against women is an obstacle to the achievementOf equality, development and peace, as recognized in the NairobiForward-looking Strategies for the Advancement of Women, in which a set ofMeasures to combat violence against women was recommended, and to the fullImplementation of the Convention on the Elimination of All Forms ofDiscrimination against Women. The Law affirming, that violence against women constitutes a violation of theRights and fundamental freedoms of women and impairs or nullifies theirEnjoyment of those rights and freedoms, and concerned about the long-standingFailure to protect and promote those rights and freedoms in the case ofViolence against women.   REFERENCE 1. UN CHARTER OF HUMAN RIGHTS 2. UN CONVENTION REPORTS   NANDINI CHAKRABORTY.LECTURER OF JOURNALISM& MASS COMMUNICATION.KOLKATA, W.B.

About the Author

Inuit Person Making Question

Who sang the song O’siem and what EXACTLY does “O’siem” mean?

It is from the Inuit language. If you don’t know Inuit this may be hard to find, but ten points to the first person who figures this out for me.

Susan Aglukark. O siem means “joyful shouting when meeting friends or family”.

Cartographic Encounters: Perspectives on Native American Mapmaking and Map Use (The Kenneth Nebenzahl, Jr., Lectures in the History of Cartography) $39.99 Ever since a Native American prepared a paper “charte” of the lower Colorado River for the Spaniard Hernando de Alarcón in 1540, Native Americans have been making maps in the course of encounters with whites. This book charts the history of these cartographic encounters, examining native maps and mapmaking from the pre- and post-contact periods. G. Malcolm Lewis provides accessible and detaile…

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Aboriginal Peoples Pow Wow

Pow Wows hosted and attended by the North American Aboriginal peoples have gathered for decades to renew friendships and celebrate with song, games, dance and storytelling. They have evolved into major social events that can be found to be quite breath taking and fun.

The type of Pow Wow can be quite exciting. Competition Pow Wows focus on the best dancers and awarded prize monies. Traditional Pow Wows focus on gathering of the traditional drums and peoples with no monetary gains. All regalia’s are hand crafted and spiritually unique to each individual. Also, regalia’s are truly spectacular and beautiful in all their colours and will leave quite the impression on all in attendance. 

A Pow Wow gathers and unites both the dance and the dancer in a single symbol of life and is one of the most favorite activities of not just dancers but the singers, drummers, artists and hosting community. It brings together people of different tribal backgrounds, new friendships, economic revival, opens to the public and gains fame.

Aboriginal people from all corners of North America can be found attending these events living out of their tents, their vehicles or offered temporary lodging by the host community. They will move from one Pow Wow onto another following their own Pow Wow trail. They can be quite addictive. 

A host community can spend a whole year preparing for their Pow Wow once they start their own and will be expected to grow into a annual event. They will start with a committee of volunteers who set to work with developing a work plan and assigning tasks and teams. Great thought goes into each task from setting the date, to selections of food, cooks, fundraising, lodging, Pow Wow grounds, camp grounds, safety, prizes, honorariums, security, activities, dance schedules for tots, youths, women, men and elders, maintain spirituality practices and all within a limited budget.

Pow Wow events hosted by each community strive to make them unique and special which in turn gives them fame and regular attendance numbers. These events will also bring about a economic boost to their surrounding district and businesses.

A Pow Wow will give a person the opportunity to share in a part of the Aboriginal world and a glimpse into a old, favorite and much anticipated event that is about celebrating and honoring Life.

About the Author

Article(C)2009 Gin G. all rights reserved. Gin G. also writes articles as Dame Scribe and posts online. She has a strong passion for writing. Learn more about business skills & development, health, technology, science and society at http://hubpages.com/profile/Dame+Scribe

Inuit Person Making Question

Who sang the song O’siem and what EXACTLY does “O’siem” mean?

It is from the Inuit language. If you don’t know Inuit this may be hard to find, but ten points to the first person who figures this out for me.

Susan Aglukark. O siem means “joyful shouting when meeting friends or family”.

Cartographic Encounters: Perspectives on Native American Mapmaking and Map Use (The Kenneth Nebenzahl, Jr., Lectures in the History of Cartography) $39.99 Ever since a Native American prepared a paper “charte” of the lower Colorado River for the Spaniard Hernando de Alarcón in 1540, Native Americans have been making maps in the course of encounters with whites. This book charts the history of these cartographic encounters, examining native maps and mapmaking from the pre- and post-contact periods. G. Malcolm Lewis provides accessible and detaile…

Inuit Person Making Videos

Our Land, Our People

Leading@Google: Liz Wiseman & Greg McKeown

It has never been easier to shop for Inuit Person Making, so pick up Inuit Person Making at bargain prices!